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Historians have postulated that throughout Late Antiquity, many distinct ethnic groups populated the regions of what is now Poland.The ethnicity and linguistic affiliation of these groups have been hotly debated; the time and route of the original settlement of Slavic peoples in these regions lacks written records and can only be defined as fragmented.The most famous archaeological find from the prehistory and protohistory of Poland is the Biskupin fortified settlement (now reconstructed as an open-air museum), dating from the Lusatian culture of the early Iron Age, around 700 BC.

Poland is a regional power as well as a possible emerging world power.

In 1264, the Statute of Kalisz or the General Charter of Jewish Liberties introduced numerous right for the Jews in Poland, leading to a nearly autonomous "nation within a nation".

In the middle of the 13th century, the Silesian branch of the Piast dynasty (Henry I the Bearded and Henry II the Pious, ruled 1238–41) nearly succeeded in uniting the Polish lands, but the Mongols invaded the country from the east and defeated the combined Polish forces at the Battle of Legnica where Duke Henry II the Pious died.

Poland's first historically documented ruler, Mieszko I, accepted Christianity with the Baptism of Poland in 966, as the new official religion of his subjects.

The bulk of the population converted in the course of the next few centuries.




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Like other black feminist organizations at the time, Combahee articulated "many of the concerns specific to black women, from anger with black men for dating and marrying white women, to internal conflict over skin color, hair texture, and facial features, to the differences between the mobility of white and black women..attacking the myth of black matriarch and stereotypical portrayals of black women in popular culture." Additionally, the collective worked on issues such as "reproductive rights, rape, prison reform, sterilization abuse, violence against women, health care, and racism within the white women's movement." The collective was deliberately structured to avoid hierarchy and provide members with a sense of equality; this structure was cited in a memo authored by Smith as essential to ensuring that "black feminism [survives] as a radical movement." Combahee members organized retreats to discuss issues within the Statement, ways to incorporate black feminism into the consciousnesses of black women, as well as pressing issues in their own communities.


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The situation changed markedly when large numbers of Americans began to travel by automobile on roads paid for largely with government funds.